Woman on the Edge of Time, by Marge Piercy, is a science fiction novel first published in 1976. I read it as a buddy read with Melanie at Grab the Lapels. It follows Connie Ramos, a woman in her late thirties who is institutionalised in a psychiatric hospital against her will. During the course of the novel, depending on your interpretation, she either actually time-travels to a utopian future, or has very vivid hallucinations about doing so. This is the type of novel which is quite difficult to review without discussing the progress of Connie’s illness, her character development etc. Although I will avoid spoiling the concrete details of the plot, stop reading now if you want to avoid all knowledge about how the book unfolds. Please note that the review, like the book, contains discussion of violence against children.

The novel opens grimly, with Connie’s niece Dolly showing up at her flat fleeing from her abusive pimp. (Abusive pimp – there’s a tautology for you). Honestly, that sets the tone for most of the book. After she defends herself and Dolly forcefully against Geraldo, Connie is taken to a psychiatric institution. We find out pretty quickly that this is at least her second stay, and that she is considered a violent patient. Connie and her fellow patients are treated badly by the staff, and subjected to brutal forced experimentation. This is truth in fiction, though I think the novel is set just a bit too late – by the late 70s, it’s my understanding that we were stumbling towards better research ethics, including the importance of being able to obtain free informed consent from participants, and the complex power dynamics that make this harder with people who are imprisoned or held against their will. Set ten years earlier, there would be no denying the accuracy of the depiction. This kind of deeply unethical “research” did occur for decades – longer – and people with mental health problems were particularly at risk. It’s tough to read but realistic. Perhaps it’s unsurprising that Connie, who has troubled recently by visions of a person called Luciente, suddenly finds herself much more open to the idea of travelling to the future once her present has become so bleak.
The future timeline is, in many respects, precisely what a progressive activist in the mid-70s would view as a utopia. Although people are still biologically men or women, society as a whole is largely non-gendered (with the use of “person” rather than “he” or “she”, and “per” instead of “his” or “her”). People raise their children very communally; they each live alone but then spend a lot of time in community spaces; they smoke a lot of weed; they don’t send children off for oppressive education but instead raise them amidst Nature, Our Great Teacher; cities have been abandoned, etc etc. Basically, the future is a giant hippie commune. This is where the book felt most dated to me – it feels just like so much other 50s-70s science fiction, and doesn’t particularly add anything. I think this is because the utopia is a bit overstuffed – Piercy would have been better off picking one or two ideas and developing those more fully, rather than trying to stick everything in there – but it’s still interesting. It’s never completely clear whether Connie is actually travelling to the future, or if this is just a representation of her deteriorating mental health. I went back and forth on that during the course of the novel, and while I’ve come to a conclusion, I won’t share it – my reasons for thinking it are all spoilers! In a sense, it doesn’t matter, but it does affect how the reader views some aspects of the book, especially the final scenes. If it’s a hallucination, then it’s more interesting, as the characters in the future really challenge Connie’s understanding of the world and her place in it. She argues with them a great deal, and I suspect this might be her brain’s way of trying to process what’s happening to her in her real timeline. On the other hand, if it’s actually time travel, that increases the stakes substantially – so there are pros and cons for each interpretation.
The most difficult aspect of the book for me was Connie’s relationship with her young daughter, Angelina. We learn fairly early on that Angelina was removed from Connie’s care when she was four, and adopted by a white family. Connie ruminates on this almost constantly, viewing herself as a victim who has been punished for a single mistake – hitting her daughter once while she was beside herself with grief. She believes her daughter was taken away because she is Latina and on welfare. However, as the novel unfolds, we get more and more information drip-fed to us, until a very different picture emerges. Like I said, I’ll avoid details, but Angelina had been through A Lot at Connie’s hands by the time she was removed. Angelina herself is entirely absent from the novel. To the best of my memory, I don’t think she has a single line, even in flashbacks. Connie wants her back to meet her overpowering desire to be a mother – she is uninterested in Angelina’s needs, and Angelina doesn’t really seem like a person but rather an adjunct of whichever adult has “got” her. Connie’s attitude towards children throughout the whole book was troubling: she seems to view children as existing to meet adults’ needs – to breastfeed, to be parents, to love and be loved – rather than considering them as people in their own right, with needs and preferences of their own. Throughout the novel, Connie persistently prioritises the needs of adults over the needs of children, and is willing for children to be put in danger in order to meet those needs. For example, she tells Dolly to get back her daughter, Nita, who is being cared for by extended family – not because Nita is being badly looked after, or even because it’s best for her to be with her mum, but because Dolly is becoming reliant on amphetamines and getting involved with violent men. Connie thinks Dolly is likely to look after herself better with Nita around. Nita’s needs, like Angelina’s, are completely ignored by the narrative.
This is the perfect example of when reading a book with someone changed my perspective – I really enjoyed my conversation with Melanie and discussing this book with her improved my reading experience. As I was reading, I was frustrated with what I perceived as the author wanting me to agree with Connie. The problem is, she is incredibly well-written. I have met a few Connies. I’ve looked after their kids when they come into hospital with burns or fractures or bruises that can’t be explained away. She’s very plausible, she genuinely believes herself to be a victim, she’s grieved over the pain that her daughter is in; she’s also completely incapable of insight into the fact that she has caused that pain – not in a single moment of weakness, but in dozens or hundreds of decisions over a period of years. Connies are always likable right up until you see their kids’ x-rays. And it is absolutely true that Connie is a victim of a society that has treated her cruelly. Her life has been a tragedy, a series of large and small losses – a partner, a husband, a job, a degree. At one point, Connie muses that she hurt her daughter because she saw herself in her – which is a believable and rare bit of self-awareness from her – but the fact that she is abusing her daughter from a place of great personal grief doesn’t somehow make it okay that she’s doing it. As I was reading, I felt like the author thought Connie was in the right, that she’d just had a bad run of luck. The tension between what I was picking up through my professional lens and what I thought I was meant to be taking away from the novel sat badly with me. Through my discussion with Melanie I changed my mind. I’ve come around to thinking that Connie was much more intentionally written, and that makes this a masterful piece of work in my mind. That said, when reading the reviews on Goodreads, people mostly seem to be on Connie’s side and feel her behaviour was appropriate – so given that it took two of us to piece it together, maybe it was a bit too subtle.
This is a novel that won’t be for everyone because the content is so brutal. That said, I think if you can stomach it, this is really worth reading. Even though it feels dated in places, Connie is a very well-drawn character and I found the writing compelling. I’ll be reading more of Marge Piercy, I think – though I’m definitely switching to something lighter for my next book!
You have a masterful way of writing reviews; case in point, this review makes me want to read a book that I just read. I especially like your connection throughout the novel of Connie seeing children as objects, something I hadn’t noticed because it SEEMS like love, but everything you point out is correct and true. I wonder if I hadn’t had that rocky start with the audiobook if I would have noticed more patterns. Between the two of us, we took quite a lot out of it, though!
p.s. This morning I saw that final kick that led to England’s defeat. Sorry, Lou!
p.p.s. Thank you for talking to me more about the use of interpreters in the medical field. I was feeling quite iffy about a lot of things last week due to something that happened at work, and your comments rejuvenated me.
Thank you! And thanks for reading it with me, I definitely got more out of it than I would have alone.
I’m not too bothered about the football – it was just nice to have the whole country on more-or-less the same page about something for once.
I’m glad it was helpful – I hope this upcoming week is better!
I felt so bad for that young man who missed the final kick, but the whole point of the goalie is to thwart him, so that guy was just doing his job, too. All the photos of the kicker crying, and stories of the rampant racism, are pretty awful — but I also read that the UK government was tracking these people down online to bring about criminal charges?? I don’t think we do that in the US. Mostly, people just get blocked online by the social media company.
Because there’s been such a problem with football hooliganism in the UK in the past, there is a specific branch of policing dedicated to it, and it will fall under their purview, as well as being treated as a hate crime depending on the content of the messages.
Something quite lovely has come out of the situation. One of the young players (who’s been campaigning for better social policy for children in poverty) wrote a kids’ book earlier this year called “You are a champion”. So after he was racially abused following the game, lots of children who were encouraged by his book wrote letters of encouragement to him! He tweeted some of them out here: https://twitter.com/MarcusRashford/status/1414672590468227074
I do think there’s been a cultural shift around football in this country with this team and manager. Overall I think this was a more inclusive tournament than any that have happened in my life, from a very casual viewer point of view at least. The racist abuse isn’t new, but the extent of the backlash against it *is* new and hopefully represents a degree of progress.
Oh, those Tweets were lovely! I hope he takes the letters to heart, and that’s wonderful that he wrote a children’s book. I think it’s important for famous people to connect with their younger fans and set a good example that includes conversations around mistakes, forgiveness, kindness.
This sounds like a complicated but excellent read. I’m not sure if it would be for me but your review has definitely intrigued me. While reading about the future utopia aspect, I was going to comment about how these types of 70s-style utopias always have children being raised communally and I’m not convinced that that is in the best interests of most children. But reading further about Connie’s attitude toward children, it kind of makes sense that she would create a utopia where children belong to everyone (if the future is, in fact, created in her own mind).
Yes, it’s such a contrast to Connie’s possessive attitude towards children – it’s one of the things she finds it hardest to come to terms with about the future.
I tend to agree that being raised truly communally is not in the best interests of children, but I also know that one of the things I appreciated about being raised in the church was having a network of adults beyond my own parents that I could trust and talk to when things were tough. Now as a childless person who nonetheless loves children, I really appreciate the privilege of being given the same place in my friends’ kids’ lives. So I think it’s a little of each – not nearly as possessive and insular as Connie thinks it should be, but not as free and unstructured as it is in these utopias either.
Last year I read a child development book that talked a bit about the concept of the “village” where children are surrounded and supported by adults of different generations who are not necessary related to them and the author even mentioned churches being one of the few places where this still occurs. I know I really appreciate that my kids have other adults who care about them and build into their lives. As you say, that was also really important in my own life. It’s more the lack of oversight in these commune concepts that makes me worry about the kids!
I meant to say, my grandchildren attend a Steiner school which has exactly that 70s vibe of appreciating spirituality in general and lots of craft, but also provides a community in which the children feel safe and loved.
I think we have those here in Canada but they are called Waldorf schools. They seem like very good programs.
Yes, ours are too (called Waldorf schools).
Great review, Lou. Luckily I have the memory retention of a goldfish so spoilers never affect my reading (except blurbs and forewords which give away too much just as you’re starting to read). I love the way you’ve identified the whole 70s vibe thing. I think the communally educated children idea comes from Israeli communes/kibbutzim which were very popular with socialists back then. If the book was written by a guy it would probably also include lots of ‘free love’ and sex without responsibility.
I hope if I get to read it I remember your focus on children being for adults rather than the other way round. You’ve really got me wondering to what extent Connie carries the author’s views.
Audible have Woman on the Edge of Time, will I buy it? I’m thinking about it.
As a PS it annoys me that the blurb on your cover is from Attwood. She reads SF, she gains her ideas from SF, but claims she her futuristic fiction is not SF. Obviously she thinks she’s too good to be a mere genre fiction writer.
There was still quite a lot of free love in this as well – childbearing/rearing had become completely separate from sex, and most people had several relationships going on simultaneously. Jealousy as a result of this was seen as a serious character flaw that could lead to exile, in case it caused dissension in the community (which doesn’t sound very utopian to me).
I agree about Atwood – Kazuo Ishiguro is the same. I don’t know why people who are obviously writing genre fiction – and must be reading it as the source of their ideas – are so snotty about the idea of being associated with it. It happens sometimes with crime fiction as well. (I’ve never particularly liked Atwood’s work but lots of it is undeniably SF).
I’ve had your review bookmarked these last 5 months. Today I bought the book (on Audible). where I already have maybe 20 books unread, so this one’s turn will come at some random time in the future when I don’t have cds from the library.
Your comments about being unsure whether she was really time-travelling or hallucinating made me think of One Flew Over the Cuckoo’s Nest – the book, not the film – where it’s quite unclear, I think, if the Chief is sane or “mad”, and depending on which it is changes how you perceive all the other characters. Funnily enough, your discussion of how Connie saw her child only as her possession rather than as an individual made me think of all these celebs who post pictures of their beloved little ones on social media and then complain about trolling comments – I often think they use their kids as fashion accessories. Sounds like an interesting, if tough, read.
I think your comment about celebrities and social media is a great micro example of what’s happening in macro here – they could do a small thing to make their kids’ lives easier (keep their private lives private), but lots of them don’t because they want the status or admiration that comes with being a parent in public. Connie’s issues are much more internal than external, but she’s still fixated on an idea of herself that she needs a child to fulfil – just like those celebrities.
I haven’t read One Flew Over the Cuckoo’s Nest – I’ve always assumed it would be too bleak for me, but I did find the ambiguity over Connie really interesting here, so now I’m quite tempted to give it a try.
A great comparison to this is A Handmaid’s Tale. I read them both and wrote a paper about them in grad school. It’s hard to imagine they were published almost a decade a part and so long ago!
And by comparison I mean contrast.
That does sound like an interesting paper! I have to confess that I’ve never been able to get on with Atwood – she seems so averse to putting even a spark of hope or joy in her writing, and although I am okay with grim content in books, I do like them to have flickers of optimism as well. You are right though that there are a lot of similarities between the two!